karmic bennies?

The karmic benefit of biking home from work: you find a Visa card along the side of the road, look up its owner in the phone book, and return the card, with hopes of good karma to come.

Instead, three bizarre (although not terribly - just slightly out of the ordinary) incidents occur.

1.
Lady at bakery: Oh man, did you gain so much weight when you started working here?
Me: ...No?

(Mostly I just found this to be a bizarre question to ask someone, although we get this kind of question a lot, never quite phrased this way. I mean, do I LOOK like I gained that much weight? Let's hope not.)

2.
Well-dressed, Amish-beard-sporting French Canadian: Are your parents originally French Canadian?
Me: No, not at all.
W-D, A-B-S FC: Well your face, it looks very French Canadian.

That's one I've never heard before. I've gotten Lebanese or Syrian, Brazilian, and Greek statue, but never French Canadian. Third parties however have since confirmed that I may look somewhat French Canadian. Huh, who knew.

3.
About the same time as the French Canadian incident, a couple from somewhere in the deep south came in a ordered a few goodies. Like any good tourist, Wife was pulling out her camera and pointing it around the bakery. All well and good, until I noticed it pointed at me; "am I in this picture?" Appalled. I don't want to be emailed around to all their friends, the laughing stock of "Bob and Mary's trip up Nawth." "Smile!" I grimaced, handing the bag over as Husband smiled dutifully. I hope I ruined their silly picture.

crazier things may have happened.

[phone rings, 5:40 pm]

me: hello?
lady: oh hi, may i please speak to an adult in the house?
me: what do you mean by adult?
lady: oh, i thought you sounded...
me: i'm 21.
lady: well may i speak to whoever is in charge of buying lightbulbs?
me: they're not in right now.
lady: okay, i'll call back in the evening.

can't wait to talk to her again.

The Plan? Not Yet.

Although I have no money and no timetable, I decided it was high time to start planning my "trip," whenever and wherever it might be. Ideally it would be an epic tour of all of North Africa and the Middle East and somehow get to India. We're looking up cheap flights at work and finding some good deals, especially to Tehran. How does that sound right about now? Sign me up, I'd go in a heartbeat. So much strife! So many fantastic things to see and do and take pictures of and opportunities for being arrested for civil unrest or something...don't worry mom, I'd stay under the radar.

Ghado!

That means lunch in Somali. Definitely taking advantage of this whole multi-cultural workplace thing. I went to lunch last week with one of the caseworkers from Lewiston, a Somali woman. We went to Hamdi, the little Somali restaurant/grocery on Washington, and of course she ordered without looking at the menu and instead engaged in a lengthy discussion with the waiter (not even really a waiter, more just the guy that works there) about food, the only word of which I understood was "chicken" (although I later found out that that isn't how you say chicken in Somali, after all).

A few minutes later a plate of rice topped with peas, raisins, and some other stuff and served with a piece of chicken and several pieces of goat meat appeared in front of me, along with a banana, salad and salad dressing, hot green chili paste, and a pitcher of what we decided was watermelon juice. It was delicious - the rice was flavorful and made even better by its garnishes, the meat was flavorful and spicy and the green chili sauce made everything just painful enough to be AWESOME.

On top of it all, I learned my first Somali words! I can now say lunch, table, chair, rice, chicken, meat, banana, juice, and thank you. Hopefully my vocabulary will expand a bit in the future, but I can deal with this for now.

من زمان ما حكيت عربي

It's been a while...

I started my internship at Catholic Charities this week doing refugee resettlement work. So far it's good - really interesting, a lot to do, a little bit overwhelming. In the two day I worked so far, two Iraqi families came, and 14 more people are arriving on Monday (although I think they might be Burmese). The other intern and myself spent most of our days driving around Portland taking care of various tasks and going to the airport to greet new arrivals. The best part? We got to speak Arabic! I never thought I'd get to brush up on my skillz at PWM of all places. My goal for the summer is to make friends with an Iraqi family so they can teach me how to cook, or at least invite me for dinner or something. It's really cool to work with interpreters, especially understanding as much as I can because you totally pick up way more about the translation through language and culture. We had to go to this orientation program thing (explaining what it was for would take up way more energy than I have) and there were Sudanese, Somalis, and Iraqis, all with their own interpreters, and listening to the English and then watching the interpretation into Somali or Arabic was mind boggling. But so cool. I hope I keep getting opportunities to use my Arabic ... fingers crossed!

The Little Traitor

Last night was the closing night of the Israeli Film Festival of Greater Philadelphia (believe it or not Philly has a lot of Israelis) and since student tickets were free and it was basically on campus, naturally I went. The film was The Little Traitor, a story about a young Israeli boy who befriends a British lieutenant in 1947. The movie itself is cute - definitely worth a NetFlix. But what I found so fascinating was the way the Arab-Israeli relations were depicted. Although the scope was so limited, the boy (Proffi) and the other Israelis in the film had friendly, normal relations with their Arab neighbors. Proffi bought his groceries in the souq and spent time smoking hookah with the Arab men hanging out in the street. They spoke a mix of Hebrew and Arabic, and were seemingly united in their hatred of the British occupation. It was almost as if the film was screaming, "things would have been better had the British stayed." It made that point explicitly when Proffi and his British friend, Dunlop, (played by Alfred Molina) were discussing the British presence and the Israeli resistance. Dunlop suggested to Proffi that the British were keeping the peace in Palestine, and if they were to leave, the Arabs would take the place of the Israelis in the weaker position and would put forth their own home-grown resistance. Proffi dismissed these wise words with a passionate "but I hate the British!" Alas, what else can one expect from a sixth grader.

Dunlop's point is well taken, but then again, hindsight is always 20/20.

That's What She Said

A friend of mine is writing an article for a magazine and wanted to interview some of Penn's (more liberal) Jews, and I liked her questions so much I wanted to throw them up here. It's a bit lengthy, but come on, it's not like you have anything better to do.

Q1) Do you consider yourself religious? - I consider myself conservative, a little bit observant, but not necessarily religious. "Religious Jew" has such a stereotype attached to it.

Q2) What defines a ‘liberal’ Jew if such a definition exists? - You can be liberal religiously or liberal culturally, I guess. I assume you're going for the liberal culturally aspect. In the US, and I think in Israel (although liberal Israelis would probably be considered radical here), being liberal means having some level of questioning of the legitimacy of Israel in its present form. I don't think you'll really find someone Jewish who actively believes Israel shouldn't exist at all, in any form, but being liberal means you question something about it - whether than be the nature of the state, their actions, it's geographical placement, something more than just Israeli politics (because anyone in their right mind should question that system).

Q3) What is your opinion on Zionism? - I read a great quote in a book once, about how Zionism has two different meanings. The meaning for Jews is itself twofold. Zionism is first and foremost the movement started by Theodor Herzl (a secular Austrian Jew) in 1897, which was a secular search for a Jewish homeland. The Zionist conference itself proposed Uganda, at the time a British (I think) colony, but there was a large contingent of very religious Jews in Eastern Europe who demanded it be founded in the Holy Land. Zionism as a movement is defined by its socialist characteristic. Israel was founded on the backs of kibbutzniks (people who lived and worked kibbutzes, essentially successful socialist community experiments), and its origins are arguably completely secular, although religion definitely had an influence. The other side of (Jewish) Zionism is the way it is seen today. To be Zionist means to support Israel, or believe in it, or to want to make aliyah (move to Israel), something along those lines. There's obviously not one set definition. However, for most Jews, Zionism is not a negative movement. It is at its core the (secular) search for a Jewish homeland, whether or not in Palestine is a different matter. Now, to most of the Arab world, and specifically Palestine, Zionism is code for all the bad stuff; occupation, settlements, genocide (if you want to go that far), apartheid, whatever. Granted, this is a fair view point, since Palestinians lost their land at the hands of 'Zionists', who were essentially the first settlers. However Zionism is not meant as a negative movement or to have negative effects. If I were to hazard a guess, I would say Herzl and the first Zionists had every intention of living and coexisting peacefully with their Arab neighbors in Palestine. Shit hit the fan when the Holocaust came and Israel became founded as an expressly Jewish state, rather than just a state with religious equality and tolerance and principles of sanctuary. So in a nutshell, Zionism means something totally different depending who you are, and as a word should be completely omitted from intelligent/educated debate because of the amount of anger it will incite, on both sides.

Q4) What do you think of the Israeli lobby at Penn?- I wouldn't call it a lobby, but the pro-Israel contingent is definitely very strong. They are also sensitive / easily offended, which seems silly, because they have so much more support than any Palestinian groups do.However, I think it is to be expected considering the high Jewish, and particularly high Orthodox, percentage at Penn. Luckily MOST Penn kids are intelligent and open-minded enough to engage in relatively civil debate.

Q5) What are your thoughts on Israel’s actions towards Gaza? - Personally, I understand both sides, and it's really a struggle. Obviously Hamas shouldn't be shooting rockets into Israel, but obviously Israel shouldn't wage a war of attrition against the people of Gaza. I think the accusations of the criminality of Israel's particular attacks on schools, etc, are bullshit. Any group like Hamas - including (and this has been well-publicized) Haganah during the 30s and 40s - hides weapons wherever they can, and that usually means community buildings like schools or religious institutions. But then again, obviously Israel shouldn't be bombing out schools when there are children inside. I'm pretty sure their technology is good enough to bomb them at night, or something. I also think using White Phosphorous should put them on trial at the ICC. I think "atrocities" are a particularly good definition of what happened, and as much as I/others would like to, I don't actually think you can place the entire blame on Israel. Like it or not, they were provoked, or believe they were, and while the punishment may not have fit the crime, there was a crime, and it should be punished, whether or not the means fit the end is a different question.

Q6) Do you think your views are well represented by the international media?- Interesting question. What is international media? Media in Jordan, satellite TV channels such as Al-Jazeera and Al-Quds and others, during the time of the invasion of Gaza, showed nothing but death, destruction, smoke, fire, all the usual suspects. Any time you turned on the TV a bloody child would be staring back at you. It's all anyone talked about. What's your opinion on Gaza? I must have heard that question a hundred times. (Now try answering it in Arabic, as an American Jew, to a Jordanian/Palestinian.) When I came back to the states, I was appalled at how few people knew what was going on. Obviously, people were like oh yeah, Israel invaded Gaza, they had to stop the rockets. But never once did I see images anywhere near approaching the gore of the ones I saw in Jordan. It seemed to me that people just didn't care. It was like going from a place where everyone was angry and passionate to a world of apathy and ignorance. I think this case proves that there is no 'international media,' per se. Yes, the New York Times covers international issues but their Gaza coverage was so focused on political aspects of the problem and very little on the humanity issue, whereas 'international' news networks such as Al-Jazeera were SO focused on the human element and very little, if at all, on the politics. Hence if I look hard enough, I'm sure my views are represented by SOMEBODY in the 'international' media circuit.

Q7) Do you have Muslim or Arab friends? - Yes! Of course. I lived in Jordan. I would be totally friendless otherwise.

Q8) What are your views on Islam?- As a religion? I haven't read the Qur'an so I can't answer completely, but from what I know first-hand of Islam as a religion I really like it. But that's like asking me what I think of Christianity, or Hinduism, or Native American religion. All religions are quite nice, but I like mine well enough. Islamic culture, traditions, holidays, everything is cool by me (in moderation, of course - hence why I'm not so religious myself). Asking this question is so loaded though, so I'll go there. I detest fundamentalism in any form; Jewish, Christian, Muslim, whatever. Fundamentalism is a narrow-minded world view that is the antithesis to everything modern thoughts stands for.